I have a question about the example of the flower arising on the mind (subtle imperamence).
That attribute of subtle impermanence does it belong to the flower or the mind that establishes contact with it?
Maybe I shouldn’t worry too much about where does it belong too because all impermanent phenomena is composite? But Geshe-la use attributive language, he literally said:
Something can be grossly impermanent but can have subtle imperamence.